The Spiritual Watch

Below, please find the latest issue of The Spiritual Watch, the official publication of the Metropolis of America, published with the blessings of His Eminence, Metropolitan Demetrius of America. In The Spiritual Watch, you will find news and information regarding our Holy Metropolis, as well as spiritual writings.

The Spiritual Watch, Vol VII (New: February 24/March 8, 2024)

Quote From the Fathers

Examine yourself daily in the sight of God, and discover which of the passions is in your heart. Cast it out, and so escape His judgment.
—St. Isaiah the Solitary, On Guarding the Intellect.

About the Season

The Pentecostarion is the period of the ecclesiastical year from Pascha to Pentecost.

Having just been prepared through the Triodion, the Great Fast and Holy Week we celebrate the Feast of feasts and Festival of festivals, the Resurrection of Christ. It is through the church services that we noetically relive the events in the Gospel and the life of Christ becomes our own life, for it is not we who live but Christ who lives in us.

Continuing the spirit of Holy Week, where the ecclesiastical commemoration of the events surrounding the Passion of Christ followed in chronological order, the Church celebrates the Apostle Thomas's touching the Resurrected Body of Christ on the eighth day of Pascha, on the fortieth day of Pascha we celebrate His Ascension into the Heavens and on the fiftieth day we celebrate Pentecost.

From Pascha till Pentecost we read from the Gospel according to St. John the Theologian. This telling of the Gospel differs from the other three synoptic Gospels in that it focuses on Christ’s Divinity. The synoptic Gospels were used during catechism and the Gospel according to St. John was reserved for the enlightened after baptism. Great and Holy Saturday was the day on which the catechumens were baptized so it is on Pascha that we begin to read from the Gospel according to St. John.

The fourth, fifth, and sixth weeks of Pascha emphasize Christ's divinity though His unprecedented preaching to the Jews and the healings performed in the Temple of Solomon during the Jewish feasts, and His revelation to St. Photeine, the Samaritan woman that He is the Messiah.

The Sunday in-between the Ascension and Pentecost is dedicated to the Fathers of the 1st Ecumenical Council in Nicaea. When speaking of His Ascension, Christ promised not to leave us orphans but that He would be with us, even until the end of time. It is through His Church (against which the gates of Hades shall not prevail) through the mystery of Apostolic Succession that He is with us. At a bishop's ordination the hymns of Pentecost are chanted because the bishops are successors of the Apostles and the same Holy Spirit Who descended upon the Apostles also descends upon the ordinand. After the Leave-taking of Pentecost is the 1st Sunday of Matthew and having completed the Acts of the Apostles we continue with St. Paul’s epistle to the Romans. Although the Pentecostarion comes to an end and the ecclesiastical year continues, a connection is made between Pentecost and the continuing life of the Church. This connection is expressed in the commemoration All Saints from all ages and in all places, Prophets, Apostles, Hierarchs, Martyrs & Righteous. All of whom worship the Triadic God in Orthodox manner.

Truly their sound hath gone forth into all the earth, and their words unto the ends of the world for Christ is with us always even unto the end of time.

Why Do We Follow the Old Orthodox Calendar?

Why do we follow the Old Orthodox Calendar?

a Because based on it, the First Ecumenical Council established the Paschal Canon and appointed that the feast of Holy Pascha may fall anywhere from March 22nd until April 25th, while with the New (Papal) Calendar it can fall as late at May 8th.

b The Gregorian (Papal) Calendar has been condemned by three Pan-Orthodox Councils under Patriarch Jeremiah Tranos (1583, 1587, 1589)

c Through Synodal Patriarchal Encyclicals in 1593 Patriarchs Jeremiah of Constantinople, Sophronios of Alexandria, and in 1848 Patriarchs Anthimos of Constantinople, Hierotheos of Alexandria, Methodios of Antioch and Cyril of Jerusalem placed under serious penances whomever accepts the reform of the Orthodox Ecclesiastical Calendar.

d The change of the old calendar was prepared and imposed upon the Greek people by the certified Freemasons Chrysostom Papadopoulos (Metropolitan of Athens) and Meletios Metaxakis (Patriarch of Constantinople) in cooperation with the military coup of Plastiras-Gonatas without the assent of the other Orthodox Churches.

e It was suggested in the Encyclical of the Ecumenical Patriarchate in 1920 that the acceptance of a common calendar would aid the common celebration of all Churches. What it conceived of as “Churches” were all the heretical parasynagogues (Monophysites, Latins, Anglicans, Protestants and the rest of the cacodox) who, based on this encyclical are considered branches of the common body of the “divided Church”, thus paving the road for today’s syncretistic pan-heresy of Ecumenism.

What is Ecumenism?

Ecumenism, which is of Protestant inspiration, is a syncretistic movement of the 20th century which promotes the consolidation of all types of “Christian” heresies (Monophysites, Latins, Anglicans, Protestants etc,) through their cooperation at dialogues and meetings of the World Council of Churches, thus creating the pan-religion of the New Age, within the framework of globalization which prepares the arrival of antichrist. In order to achieve this they changed the calendar for the common celebration of all (1924). They lifted the anathemas and excommunication against the heretics of the West and have forged a secret union with them (Pope Paul IV & Patriarch Athenagoras 1965). They recognized the “mysteries” of the Western Papal pseudo-church as valid (Balamand 1993) considering it as a “Sister Church” and the second lung of the Church of Christ (perhaps with the Monophysites as the third lung?) Finally, they equated the One Only Church of Christ, the Orthodox Church with all of the degenerate pseudo-Churches which men created at the advice of the devil. (Porto Alegre – 2006 & Ravenna – 2007). Thus, today the Patriarchates of Antioch and Alexandria have full communion with the Monophysites who have been condemned by the Fourth Ecumenical Council; the Phanariotes commune Roman Catholics and the Pope is commemorated by the deacon in the Patriarchal church of Constantinople as the canonical bishop of Rome.

The Ecumenists of the State Church and their joint-prayer and concelebrations with heretics:

a They believe that the Church of Christ is not only the Orthodox Church but it has been broken up into various “Christian” confessions and it must be recreated with the union of all (Orthodox, Catholic & Protestant) so that the One Holy Catholic and Apostolic Church may be once again as we confess in the Symbol of Faith. They deny and in other words they abolish the fundamental principal that the Orthodox Church is One holding the Truth of the Faith which guides us unto salvation. And just as Christ is One, so His Church is One as the body of Christ. For this reason there can never be division in the Church.

b They are self-condemned according to St. Paul and they have ceased to be true shepherds since the Holy Fathers forbid communion and joint-prayer in anyway with heterodox and heretics and impose serious penances on those who do such things.

c For more than 80 years now they dialogue with unrepentant heretics. St. Paul says “A man that is a heretic after the first and second admonition reject”. Let the modern-day Patriarchs and leaders of Ecumenism hear this. How many “admonishments” have they given them? Hundreds of meetings and endless contacts, discussions upon discussions, symposia, conferences, workshops and even cruises for “on board” discussions invented by today’s New Calendarist Patriarchs and Archbishops. And what have they accomplished? Today the heretics are much worse than they were before they started the dialogues. Not only have they failed to bring the heretics closer to Orthodoxy but the exact opposite has happened. The New Calendarists have drawn closer to the heretics and have become similar to them on many levels: the change of the calendar, the shortening of the services and mysteries, the adoption of sprinkling – or rather a foot-bath – in the Mystery of Baptism instead of triple immersion, degradation and utter disregard of fasting, modernization of the traditional dress and appearance of the clergy. The worst of all is the distortion of the Orthodox Church’s doctrines by adopting compromising theological phrases and ambiguous formulations. And what is the result? confusion, indifference and a complete relaxation of the Orthodox religious feeling of the faithful people who in earlier times were the guardian of the Faith. What is the consequence of all this? the loss of the soul’s salvation.

If St Paul lived today, the “enlightened” ecumenist “theologians” of the modern age would condemn him as a fanatic, regressive, fundamentalist “Old-Calendarist” because the Holy Apostles were not Ecumenists, they preached the Truth. They did not try to bridge the chasm between Truth and falsehood.

Who are the Genuine Orthodox Christians?

The Genuine Orthodox Christians sneeringly called "old calendarists" for 87 years endured cruel and inhuman persecution, exile, imprisonment, torture, the closing and sealing of their churches, the overturning of their epitaphia, the stripping and exile of their clerics and even death! And still today they endure the confiscation and closing of their churches and monasteries and various slanders. Why? Because the faithful of the Martyric Church of Genuine Orthodox Christians struggle, endure and persist with the help of God, not to change anything of their faith, to preserve undistorted the commandments of the Holy Apostles and the teachings of the Holy Fathers.

What is the conscientious Christian to do? Let the Saints speak.

“Even if very few remain united to the Truth and to Orthodoxy, they constitute the Church and the Body of Christ.” (St. Theodore the Studite) “Those who belong to the Church of Christ are those who are with the truth. Those who are not with the truth do not belong to the Church.” (St Gregory Palamas) “Those who pretend to confess the Orthodox Faith but maintain Eucharistic communion with the heterodox, if after being admonished they do not cease to have communion with them, not only must you not have Eucharistic communion with them but you must not even call them brethren.” (St. Basil the Great) “It is good to be peaceful with all, but at the same time to agree on those things which concern the upright faith. You should flee ecclesiastical communion with those who are excommunicated nor should you commemorate them, because they are false apostles, evil workers who simply dress as Apostles of Christ.” (St. Mark of Ephesus) “Do not accept any heretical dogma on the pretext of love.” (St. John Chrysostom) “If however the situation is concerning the Faith and the Traditions of our Church, then even he who is peaceful and quiet must war on their behalf.” (St Nicodemos)

That is why whoever wishes to save his soul must no longer remain passive, but must immediately sever all communion with the Ecumenists.

Source: «Νεανικός Ὀρθόδοξος Σύνδεσμος»

About the Church

The Church of the Genuine Orthodox Christians (GOC) of America is The Traditionalist Orthodox Church serving the faithful of North and South America following the old (Julian) calendar. Having its roots in the Diocese of Astoria, founded by Metropolitan Petros (Astyfides) in 1954, it presently consists of two Metropolises (America and Toronto) and two dioceses (Etna and Portland, and Boston), shepherded by five hierarchs, under the Presidency of His Eminence, Metropolitan Demetrius of America.

The Church of the GOC of America is an autonomous Eparchy whose Mother Church is The Holy Synod of the Church of the GOC of Greece, under the Presidency of His Beatitude Archbishop Kallinikos of Athens and All Greece. The bishops belonging to the Eparchial Synod are also members of the Holy Synod of the Church of Greece. We resist the heresy of Ecumenism.

Orthodox Awareness

A Miracle of Saint Spyridon

This miracle of Saint Spyridon took place in Mandra, Greece in 1926.

It was 12/25 December, 1926. The state Church of Greece adopted the Papal calendar and with the help of the Greek government persecuted all those who did not accept the Papal calendar. The faithful Orthodox Christians of Mandra woke up and headed to their Church to celebrate the Feast of Saint Spyridon. When they reached the Church they saw that the door to the Church had been secured with chains and the faithful could not enter. Before leaving the Church to return to their homes they stuck their candles on the door. As soon as the last person placed his candles on the door

the chains broke and fell. The faithful, confirmed in their Faith, entered the Church and celebrated the Feast of Saint Spyridon.

The miracle was reported the next day by the newspaper Skrip.

Missions

Saints Peter and Paul Orthodox Mission, Tucson, Arizona

Saints Peter and Paul Orthodox Church is a beautiful mission parish near downtown Tucson, a city in southern Arizona. It was started in 1997 by Father John Bockman, who was a missionary Priest formerly serving missions in Tennessee and Massachusetts since 1990. Father John served the faithful in Tucson and the surrounding area in his home Chapel until his repose in November of 2000. His wife, Presbytera Valerie, continued to make her home Chapel available for the mission, with clergy from Saint Nectarios Orthodox Church in Seattle and His Eminence, Metropolitan Moses of Toronto (then of Portland), visiting to provide the Divine Services.

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Youth

2023 Youth Conference

Please join us for the 2023 youth conference in Chicago, IL! To learn more, visit the home page or visit the conference website.

Ask A Priest

Two-Headed Snake Cane?

Q. Can you tell me what the two-headed snake cane the Greek Bishop is walking with represents? What does it mean?
-V.T. Read more...