The Unifying Ecclesiological Document
Original Text – Translations – Misinterpretations
Since there has been much talk on various websites (mostly in non-Greek languages) concerning the correct meaning of certain paragraphs of the Unifying Ecclesiological Document: The True Orthodox Church in Opposition to the Heresy of Ecumenism: Dogmatic and Canonical Issues which was cosigned by the Greek – Romanian – Russian Genuine Orthodox Churches on Friday March 8/12, 2014 the Holy Synod of the Church of the Genuine Orthodox Christians of Greece makes the following clarifications:
a) Only the Greek text, which was signed, is the authentic text.
b) The translations which are circulating are subject to continuous adjustments as soon as it noted that there is a departure from the meaning of the Greek original.
c) Even the Greek original, given that it was written in “Kathareuousa” as the official ecclesiastical document, is not readily accessible to the public and is susceptible to misinterpretations. For this reason, the Holy Synod already “examined the necessity of paraphrasing the text in a simpler language in the near future” in a meeting which convened on February 21/March 6, 2014. The paraphrasing will not be a simple reiteration but it will also contain explanations where necessary.
d) Finally, we note that the Ecclesiological Document is obviously not put forward as having the validity of a Decree (Ὅρος) of a Pan-Orthodox Council, and it is subject to improvements. The debate on this Document will greatly aid the better formulation of the Decree (Ὅρος) and the Canons of the Major Synod of the Genuine Orthodox Church, when it convenes.
Translated from the Greek
In the August 6, 2009 edition of the newspaper «Ελεύθερη Ώρα» (Free Time), the following article was published with the title “Grapsas, Paisios and the Prophecy!”:
“There was another prophecy for General Grapsas and they feared it.
For some time now the prophecy of Elder Paisios is circulating. Certainly, while the prophecy is one thing, reality is something else, but somewhere there is an extreme. Read more...
St. John of Kronstadt Orthodox Church began as a mission parish in the year 2000, in a home chapel in Palm Coast, FL – a small town on Florida’s northeast coast located between St. Augustine and Daytona Beach. After two years, it became necessary to have services in area community centers, rented for Sundays and other Holy Days. Read more...
Q. Are the prayers in the blue prayer book [A Prayerbook for Orthodox Christians by the Holy Transfiguration Monastery —ed.] compulsory for everyone? I mean their morning prayers and the service of Small Compline. My confessor gave me a special rule but wasn’t clear about whether this replaced the book prayers or was in addition to them. Read more...