On Sunday, December 8/21, Andrew Wales of the parish of St. Seraphim of Sarov in Glen Allen (Richmond), Virginia, was ordained to the Holy Diaconate by Metropolitan Demetrius. His Eminence concelebrated with Fr. Nicodemos Gayle, the parish rector, and Archdeacon Agathangelus.
After the ordination, a festive but fasting meal was served, and the Metropolitan spoke on several issues of concern to Orthodox Christians, such as the appearance of the Cross in 1925, the reunion of Orthodox Christians in March 2014, and pastoral matters.
Father Deacon Andrew is married to Diakonissa Anna, and they have an infant daughter. It should be noted that Father Deacon Andrew, originally from the Southwestern United States, relocated specifically to a city where there is a parish of our Church. While not everyone can do this, it is a remarkable testimony to his dedication to the Church, and a witness to others who have the ability. We wish Fr. Dcn. Andrew, his family, and his parish many years, and exclaim, "AXIOS!" ("He is worthy!").
A Synodal Gathering of the Church of the Genuine Orthodox Christians of Greece at the Port Authority of Piræus
Keynote Presentation on the Sunday of Orthodoxy: February 16/March 1, 2015 by His Grace, Bishop Klemes of Gardikion, Secretary of the Holy Synod
Ecumenism in the Homestretch and the Orthodox Witness of a Contemporary Saint and Confessor
Ἡ Τελικὴ Εὐθεῖα τοῦ Οἰκουμενισμοῦ καὶ ἡ Ὀρθόδοξη Μαρτυρία Συγχρόνου Ὁμολογητοῦ Ἁγίου
St. John of Kronstadt Orthodox Church began as a mission parish in the year 2000, in a home chapel in Palm Coast, FL – a small town on Florida’s northeast coast located between St. Augustine and Daytona Beach. After two years, it became necessary to have services in area community centers, rented for Sundays and other Holy Days. Read more...
2025 Youth Conference
Please join us for the 2025 youth conference in Toronto, Ontario, Canada! To learn more, visit the conference website.
Q. In considering becoming part of the GOC in America, I am getting warnings from various circles that the attitude of GOC people is that of being “walled off,” “arrogant,” “judgmental,” and “in your face” toward those not in the Genuine Orthodox Church, with accusations such as “World Orthodox” priests are “not even Christians” and the like. Could you give me your personal, realistic assessment of this dynamic and possibly refer me to an official statement on how GOC members should and do relate to and communicate with those in “World Orthodoxy”? Read more...