Q. Can you tell me what the two-headed snake cane the Greek Bishop is walking with represents? What does it mean?
A. The item to which you referred is properly called a bishop's Pastoral Staff or Crosier (in Greek, paterissa), and is a symbol of the bishop's authority and jurisdiction. It is actually not topped with a double-headed snake, but rather two snakes intertwined. This symbolism comes from the bronze serpent that God commanded Moses to construct in the Old Testament:
8And the LORD said unto Moses, Make thee a fiery serpent, and set it upon a pole: and it shall come to pass, that every one that is bitten, when he looketh upon it, shall live. 9And Moses made a serpent of brass, and put it upon a pole, and it came to pass, that if a serpent had bitten any man, when he beheld the serpent of brass, he lived. (Numbers 21:8-9).
The snakes represent the enemies of the Church, and the Cross symbolizes the authority that Christ has given to the bishop to guard his flock. As such, it is a powerful reminder of his role as the chief guardian of the faith in the local Church.
A Synodal Gathering of the Church of the Genuine Orthodox Christians of Greece at the Port Authority of Piræus
Keynote Presentation on the Sunday of Orthodoxy: February 16/March 1, 2015 by His Grace, Bishop Klemes of Gardikion, Secretary of the Holy Synod
Jonesboro is a town located near the Eastern border of Arkansas, with a population of approximately 60,000. From a human standpoint, it’s not the most likely candidate for a traditional Orthodox mission, but for an Orthodox Christian who orders his priorities around Christ and His Church, it makes perfect sense. Read more...
Q. In considering becoming part of the GOC in America, I am getting warnings from various circles that the attitude of GOC people is that of being “walled off,” “arrogant,” “judgmental,” and “in your face” toward those not in the Genuine Orthodox Church, with accusations such as “World Orthodox” priests are “not even Christians” and the like. Could you give me your personal, realistic assessment of this dynamic and possibly refer me to an official statement on how GOC members should and do relate to and communicate with those in “World Orthodoxy”? Read more...