On the 11th of May the Church commemorates the New-Martyr Saint Argyrios of Epanome +1806
St. Argyrios was born in the village of Epanome, near Thessaloniki, Greece, in 1788. While still a teenager, he moved to Thessaloniki to find work and became an apprentice tailor. At that time, a Greek Orthodox Christian was imprisoned by the local Pasha for some offense and did not have the funds to free himself. In order to be released from prison he made the choice between hanging or denying his Christianity. He chose the latter.
A short time later, Argyrios was in a local eating establishment and saw the former Christian celebrating with other members of his new faith. Boldly, Argyrios confronted him and tried to convince him of his great error, urging him to return to the faith of his ancestors, the Holy Orthodox Church of Christ.
“What evil have you done, my brother,” Argyrios said to him, “to deny Christ our Maker and Savior? What great evil, unfortunate one, did you do to your soul, to surrendering to hell, where there is eternal death to avoid this temporary death? Come, come, my brother, to your senses, come to yourself, repent, return to Christ. We ought never deny Him Who would never deny us?”
Some Janissaries overheard Argyrios and fell upon him, intending to kill him. However, they changed their minds and thought to convert him instead. They brandished their scimitars and tried to force Argyrios to say that he would deny Christ and convert. The alternative was death. Argyrios, however, remained unmoved by their invitation and threats, and was beaten and then taken to the local Kadi.
Initially, the Kadi ruled that it was no crime to advocate one’s Faith with zeal, which is how he interpreted Argyrios’s actions. However, the Janissaries present disagreed and called Argyrios an enemy of the “true” faith. They could not accept the Kadi’s affirmation that one who blasphemed their faith was not deserving of death.
During the customary interrogations, the Kadi tried desperately to make Argyrios agree to deny Jesus Christ to save his life. Instead, Argyrios proclaimed, “I was born a Christian and as a Christian I will die.” Consequently, he was tortured and hanged.
During World War II, two monks from Mount Athos, Petros and Niphon Astyfides, were ordained to the Priesthood for the village of Epanome. It was during their ministry there that Fathers Petros and Niphon came to be given the Holy Relic of the New Martyr Argyrios by the nuns Matrona and Mariam. The nuns were members of the Brenda family that was in possession of the Holy Relics of St. Argyrios. The two sisters became nuns at the Old Calendar Monastery of St. Menas under the jurisdiction of the future Bishop Petros of Astoria and his brother Archimandrite Niphon. At that time, the Holy Relic was transferred to the Monastery of St. Menas in Anthousa, Attica. It was from that monastery that His Eminence Metropolitan PAVLOS brought the Holy Relic to New York.
O, for thy bravery, Martyr Argyrios*
And thy courageous stand*
Thou hast endured the most*
Terrible suff’rings of a martyr; O right-laudable one!*
How thou didst confess thy Christ*
In the presence of tyrant foes!*
And thou didst put to shame*
The Hagarines by reproving them.*
For this cause do we the faithful cry out*
And chant great praises unto thee!
*By Metropolitan Petros of Astoria (1915-1997)
O great athlete of the Faith*
Thou didst glorify Christ*
Struggling in these last days*
Enduring death for Him*
Wherefore we faithfully honor thee*
O Christ’s co-dweller*
**By Monk Gerasimos Mikroannanitis
Saints Peter and Paul Orthodox Church in Tucson, AZ, is a beautiful mission parish near downtown Tucson, a city in southern Arizona. It was started in 1997 by Father John Bockman, who was a missionary priest formerly serving missions in Tennessee and Massachusetts since 1990. Read more...
Q. In considering becoming part of the GOC in America, I am getting warnings from various circles that the attitude of GOC people is that of being “walled off,” “arrogant,” “judgmental,” and “in your face” toward those not in the Genuine Orthodox Church, with accusations such as “World Orthodox” priests are “not even Christians” and the like. Could you give me your personal, realistic assessment of this dynamic and possibly refer me to an official statement on how GOC members should and do relate to and communicate with those in “World Orthodoxy”? Read more...