The Name-Worshipping Heresy is barely 100 years old. It was started in 1907 by a Russian monk named Illarion who wrote a book that was intended to popularize the Jesus prayer. Instead of inspiring piety, this book created a heresy. In his book, Illarion spoke of his spiritual experience with the Jesus Prayer and came to the conclusion that The name of God is God Himself and can produce miracles. The book became extremely popular among the Russian monks on Mount Athos. Many of them argued that, since according to the ancient Greek philosopher, Plato, the name of an object exists before the object itself does, so the name of God must pre-exist before the world was created, and that it (the Name) cannot be anything but God Himself. Among other things, this was thought to mean that knowledge of the secret name of God alone allows one to perform miracles. A similar concept exists in Jewish Kabbalah and in Buddhism.
The main proponent on Mount Athos of the Name-Worshipping Heresy was Hieromonk Anthony Bulatovich, who published a few books on the subject. The opponents of the Name-Worshipping Heresy, the other Athonite monks, considered this teaching to be pantheism and incompatible with Christianity. They argued that, before the Creation, God did not need this name so the name was created and is actually an empty sound having no mystical attributes in and of itself.
In Russia, the most vocal opponent was Archbishop Antony (Khrapovitsky) of Kiev. In 1912, by decision of the Holy Synod, Hilarion's book was forbidden in Russia. In September 1912, the Name-Worshipping Heresy was condemned by Patriarch Joachim III of Constantinople and in February 1913 it was proclaimed to be pantheism by Patriarch Germanus V of Constantinople. The heresy was also condemned by the Russian Holy Synod in 1913 and by Patriarch Gregory of Antioch. The well-known Father Cherubim was one of the most vocal opponents of this teaching on Mount Athos.
In October 1918 the Holy Synod of the Russian Orthodox Church no longer allowed Name-Worshippers to participate in church services unless they repented. The decision was signed by the Patriarch of Moscow, Saint Tikhon. In its decision the Holy Synod stated that: Hieroschemamonk Anthony was not allowed to serve as long as: he continues to disobey Church authority and spread his musings which have been condemned by the Church hierarchy to the harm of the Church.
The heresy was continued in Paris where the proponents of the heresy of Sophia, Florensky and Bulgakov also supported the Name-Worshipping heresy. Hilarion's book was reprinted in 1998 and today the leading advocate of this blasphemy is the deposed Russian Bishop Gregory Lourie, who recently was allowed to receive Holy Communion at the Holy Transfiguration Monastery in Brookline, Massachusetts. Archbishop Hilarion Alfeyev, an advocate of the Awake Sleeper Heresy, wrote in 1999: Even though the movement of the 'Name-worshippers' was crushed at the beginning of the century on the orders of the Holy Synod, discussion of the matter regained impetus in the years preceding the Moscow Council (1917–18) ... Thus the Church's final assessment of 'Name-worshipping' remains an open question to this day.
This heresy has attracted certain clergy and laity who consider themselves intellectuals. It is being resurrected in order to lead many away from the Faith of the Gospels and the Holy Church.
In the August 6, 2009 edition of the newspaper «Ελεύθερη Ώρα» (Free Time), the following article was published with the title “Grapsas, Paisios and the Prophecy!”:
“There was another prophecy for General Grapsas and they feared it.
For some time now the prophecy of Elder Paisios is circulating. Certainly, while the prophecy is one thing, reality is something else, but somewhere there is an extreme. Read more...
Jonesboro is a town located near the Eastern border of Arkansas, with a population of approximately 60,000. From a human standpoint, it’s not the most likely candidate for a traditional Orthodox mission, but for an Orthodox Christian who orders his priorities around Christ and His Church, it makes perfect sense. Read more...
Q. Can you please explain the significance of the forty day memorial service? An Evangelical family asked one of our relatives that question. We said that it’s best to ask a clergy member. Thank you in advance for your response. (We will forward it to them as soon as possible).
-P. & M. G. Read more...