On Tuesday, February 23, 1988 - the Feast of the Martyr Damian of Esphigmenou Monastery - the Orthodox Television Program of the Cathedral of Saint Markella was introduced to the television viewing public of New York City. This is that program. We have recently discovered it in our archives. It has not been seen since that evening many years ago, until now.
Note: Metropolitan Petros introduces the title of the program during his appearance in this debut episode. He had wanted to give the same name to the television program that he had given his radio program: "The Orthodox Church Near You". However, during the editing of the program, that title was not used. Therefore, even though Geronda Petros uses "The Orthodox Church Near You" during his remarks, the program became known by the title "The Orthodox Television Program."
Iftar, refers to the evening meal when Muslims break their fast during the Islamic month of Ramadan. Iftar is one of the religious observances of Ramadan and is often done as a community, with people gathering to break their fast together. Iftar is done right after sunset.
We report the following unchanged as it was published:
"The leaders of the Armenian, Roman, Jewish and Syrian communities of Turkey sat around the fasting Iftar dinner in the Beyoglu district of Istanbul." Read more...
St. John of Kronstadt Orthodox Church began as a mission parish in the year 2000, in a home chapel in Palm Coast, FL – a small town on Florida’s northeast coast located between St. Augustine and Daytona Beach. After two years, it became necessary to have services in area community centers, rented for Sundays and other Holy Days. Read more...
October 12-14, 2018
Cathedral of Saint Nektarios
1223 Dovercourt Road
Toronto, Ontario, M6H 2Y1
An Orthodox Christian Worldview
Q. In considering becoming part of the GOC in America, I am getting warnings from various circles that the attitude of GOC people is that of being “walled off,” “arrogant,” “judgmental,” and “in your face” toward those not in the Genuine Orthodox Church, with accusations such as “World Orthodox” priests are “not even Christians” and the like. Could you give me your personal, realistic assessment of this dynamic and possibly refer me to an official statement on how GOC members should and do relate to and communicate with those in “World Orthodoxy”? Read more...