The Holy Synod of the Church of the GOC of Greece in its meeting on Feb. 3/16, 2011 approved the following Internet Code of Ethics for the Clergy:
In today’s age, when information and communication technologies dominate our daily lives, the use of the Internet may prove to be a useful pastoral tool for the clergy. This presupposes, however, that the use of the electronic pulpit will be sensible and careful, as is true of the real pulpit. For this reason, the Holy Synod of the Church of the G.O.C of Greece has decided to establish a code of ethics for the public use of the Internet by the clergy.
We define the public use of the Internet as the use of any information or communication media whose content is accessible to more than ten people. This category includes websites or blogs kept by clergymen, profiles on social networking sites, and mass e-mails with more than ten recipients.
In their electronic communications clergymen:
1. Shall not use improper or profane expressions in any way;
2. Shall not use improper allusions or comment favorably on provocative material presented in videos, pictures, documents, or any other internet media;
3. Are not permitted to involve themselves in political issues, taking a position for or against political figures. It is permitted to comment on politicians’ specific acts or words from an ecclesiastical perspective. This, however, must be done by means of competent and theologically documented essays and not by the republication of the political opinions or comments of others or through commentaries of such articles found on other websites.
All clergymen are obliged to bear in mind at all times that they are called to give a good witness and to be an example for the laity. For this reason, they must act in accordance with their vocation, using the Internet principally as a ministry of good witness and confession.
Clergymen who violate these rules shall be punished, firstly with the suspension of their privilege to use such media. Clergymen that persist in disobedience to the Church’s hierarchy shall be judged in accordance with the canons of the Church. It is the responsibility of each Ruling Hierarch to provide further clarification of the above.
Translated from the GreekThis miracle of Saint Spyridon took place in Mandra, Greece in 1926.
It was 12/25 December, 1926. The state Church of Greece adopted the Papal calendar and with the help of the Greek government persecuted all those who did not accept the Papal calendar. The faithful Orthodox Christians of Mandra woke up and headed to their Church to celebrate the Feast of Saint Spyridon. When they reached the Church they saw that the door to the Church had been secured with chains and the faithful could not enter. Before leaving the Church to return to their homes they stuck their candles on the door. As soon as the last person placed his candles on the door
the chains broke and fell. The faithful, confirmed in their Faith, entered the Church and celebrated the Feast of Saint Spyridon.
The miracle was reported the next day by the newspaper Skrip.
St. John of Kronstadt Orthodox Church began as a mission parish in the year 2000, in a home chapel in Palm Coast, FL – a small town on Florida’s northeast coast located between St. Augustine and Daytona Beach. After two years, it became necessary to have services in area community centers, rented for Sundays and other Holy Days. Read more...
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Q. Can you please explain the significance of the forty day memorial service? An Evangelical family asked one of our relatives that question. We said that it’s best to ask a clergy member. Thank you in advance for your response. (We will forward it to them as soon as possible).
-P. & M. G.
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