Q. I noticed that we call the angels Michael and Gabriel "Saint." I thought the title "Saint" was only given to humans who have proven themselves Godly. Do you mind clarifying this for me? Is there a deeper meaning to "Saint" that I am not aware of?
A. There are a lot of concepts in English that have two or more words to describe them. Often this is because one word comes from Old English, while the other entered in through French, after the Norman conquest of England in 1066. Our language absorbed a lot of these French words, but didn't always do away with the original English words. Over time, some of these synonyms took on different shades of meaning; so for instance, we "eat pork" but we "heard swine."
The word saint and the word holy are both translated from the same Greek word, ἅγιος (hagios). So when we chant the Trisagion hymn "Ἅγιος ὁ Θεός..." we translate that into English as "Holy God..." and when we refer to "Ἅγιος Θεοδόσιος" we translate it into English as Saint Theodosios.
For this reason, we can give the title Saint to the angels, because they are holy. In fact, the name Michael in Hebrew means, "Who is like God."
Why do we follow the Old Orthodox Calendar?
a Because based on it, the First Ecumenical Council established the Paschal Canon and appointed that the feast of Holy Pascha may fall anywhere from March 22nd until April 25th, while with the New (Papal) Calendar it can fall as late at May 8th.
b The Gregorian (Papal) Calendar has been condemned by three Pan-Orthodox Councils under Patriarch Jeremiah Tranos (1583, 1587, 1589) Read more...
Saints Peter and Paul Orthodox Church in Tucson, AZ, is a beautiful mission parish near downtown Tucson, a city in southern Arizona. It was started in 1997 by Father John Bockman, who was a missionary priest formerly serving missions in Tennessee and Massachusetts since 1990. Read more...
Q. In considering becoming part of the GOC in America, I am getting warnings from various circles that the attitude of GOC people is that of being “walled off,” “arrogant,” “judgmental,” and “in your face” toward those not in the Genuine Orthodox Church, with accusations such as “World Orthodox” priests are “not even Christians” and the like. Could you give me your personal, realistic assessment of this dynamic and possibly refer me to an official statement on how GOC members should and do relate to and communicate with those in “World Orthodoxy”? Read more...