Oprah, "The Last Temptation of Christ", and Fr. Pavlos

In August of 1988, Fr. Pavlos Stratigeas appeared on the Oprah Winfrey Show as a member of the studio audience. He had been requested to be on the panel of clergy sitting on the riser, but his flight to Chicago was delayed. He barely made it in time for the program's taping. He was too late for the panel, but he was given a seat in the audience. When he finally spoke (at 25:50) he powerfully, and succinctly articulated the Orthodox position regarding that most unfortunate film. The Latin and Lutheran clergymen on the panel were made to look foolish when faced with the Orthodox theology of Fr. Pavlos.

Orthodox Awareness

Refutation of an "Encyclical Sermon"

Refutation of an “Encyclical Sermon” by a Hierarch of the New Calendar Orthodox Church of Greece and a Wily Denigrator of Anti-Ecumenists and “Old Calendarists” Who Have Walled Themselves Off From His Church

by His Grace, Bishop Clement of Gardikion, Secretary of the Holy Synod

In Greek

In English

Missions

Saint Matthew the Evangelist, Jonesboro, Arkansas

Jonesboro is a town located near the Eastern border of Arkansas, with a population of approximately 60,000. From a human standpoint, it’s not the most likely candidate for a traditional Orthodox mission, but for an Orthodox Christian who orders his priorities around Christ and His Church, it makes perfect sense. Read more...

Youth

Report and photos from the 2017 Youth & Family Conference

Ask A Priest

Is the GOC Insular?

Q. In considering becoming part of the GOC in America, I am getting warnings from various circles that the attitude of GOC people is that of being “walled off,” “arrogant,” “judgmental,” and “in your face” toward those not in the Genuine Orthodox Church, with accusations such as “World Orthodox” priests are “not even Christians” and the like. Could you give me your personal, realistic assessment of this dynamic and possibly refer me to an official statement on how GOC members should and do relate to and communicate with those in “World Orthodoxy”? Read more...