The Last of the Chian Six

In 1952 Archimandrite Petros was able to make his way to America, and gain his religious freedom. After a few years he was able to bring Fr. Eleutherios to America to join him. Fr. Eleutherios would struggle for the cause of Traditionalist Orthodoxy for decades alongside his friend and fellow native of Chios, Petros Astyfides. Petros stayed in NYC where he became the Metropolitan of Astoria. Fr. Eleutherios was assigned to the Parish of St. Spyridon near Detroit, where he remained until he went to Mt. Athos in 1980. He never left the Holy Mountain, until he reposed on April 21, 2020, aged 97. He was the last man living that had been arrested, jailed, and prosecuted for being a Greek Orthodox Christian in his own country of Greece.

Orthodox Awareness

Ecumenism in the Homestretch and the Orthodox Witness of a Contemporary Saint and Confessor

A Synodal Gathering of the Church of the Genuine Orthodox Christians of Greece at the Port Authority of Piræus

Keynote Presentation on the Sunday of Orthodoxy: February 16/March 1, 2015 by His Grace, Bishop Klemes of Gardikion, Secretary of the Holy Synod

Ecumenism in the Homestretch and the Orthodox Witness of a Contemporary Saint and Confessor

Ἡ Τελικὴ Εὐθεῖα τοῦ Οἰκουμενισμοῦ καὶ ἡ Ὀρθόδοξη Μαρτυρία Συγχρόνου Ὁμολογητοῦ Ἁγίου

Missions

Saint Matthew the Evangelist, Jonesboro, Arkansas

Jonesboro is a town located near the Eastern border of Arkansas, with a population of approximately 60,000. From a human standpoint, it’s not the most likely candidate for a traditional Orthodox mission, but for an Orthodox Christian who orders his priorities around Christ and His Church, it makes perfect sense. Read more...

Ask A Priest

Is the GOC Insular?

Q. In considering becoming part of the GOC in America, I am getting warnings from various circles that the attitude of GOC people is that of being “walled off,” “arrogant,” “judgmental,” and “in your face” toward those not in the Genuine Orthodox Church, with accusations such as “World Orthodox” priests are “not even Christians” and the like. Could you give me your personal, realistic assessment of this dynamic and possibly refer me to an official statement on how GOC members should and do relate to and communicate with those in “World Orthodoxy”? Read more...